Basant as a Cultural Heritage of Lahore Essay Example for Free

Basant as a Cultural Heritage of Lahore Essay Basant as a cultural heritage of Lahore by Yasir Raza Naqvi Lahore is an exceptionally festive city. The people of Lahore commemorate many festivals and events throughout the year, amalgamating Mughal, Western and current trends. This blending is extended to include the grand and historically significant festival of Basant. Though religiously not a Muslim cultural event, it is widely celebrated by the Muslim majority population Lahore. It is precisely due to the same reason coupled with other ‘non-Islamic’ practices that it has come under severe criticism by the mullahs. The celebration of Basant grew at an increasing rate in the late 90’s till 2005 where it suddenly came under ban due to an increasing number of deaths caused by highly tensile glass coated threads. Due to the official recognition during Musharraf’s early regime, kite making had become an industry, employing hundreds of thousands of people. The implementation of ban of kite flying followed by the ban on kite making left almost 500,000 families employed. Political turmoil followed by the ban on Basant added misery to the already crawling economy of Pakistan as the number of tourists who came to Lahore just to see the magnificent event of Basant fell tremendously. Therefore, In this essay, I tend to analyze the tri fold significance that Basant holds for Lahore. I would briefly shed light on the history of Basant and its transformation over the years till today coupled with the criticism it faced by religious elements of Pakistan. I would later explain how Basant becomes the center of tourist attraction, and generates a lot of revenue for the local industry thus securing an important position in translating the cultural heritage of Lahore. I would also seek to mention the reasons for the implementation of ban on Basant and propose solutions to uplift it. In the pre-partitioned Punjab, Hindus, especially of Lahore- celebrated Basant by flying kites. It was precisely during that time that the Muslims of Lahore, almost equal in number-comprising of the 48% of the population of Lahore, were instructed by the mullahs of that time to refrain from celebrating the event as it was typically a Hindu festival. However, the youth of that time did take part in the event by flying kites. After partition, almost all the Hindus had left Lahore for India but their tradition of Basant remained; and even today Lahoris take pride in Basant and fly kites from their rooftops with the same enthusiasm. Being the historic capital of Punjab there is no other place where Basant is elebrated with as much vigour and enthusiasm as the ancient city of Lahore. Traditionally, a festival confined to the old-walled city, it has now spread throughout the city. The celebration of Basant is incomplete without the kites and it is for the same reason that Michael Palin in his book Himalaya says: â€Å"Everyone in Lahore flies their kites for a day. † (Palin) Marshall Cavendish in his book People of Western Asia briefly states about the history of Basant and its celebration in the following words: â€Å"Lahores spring festival, Basant (buh-SAHNT): also known as Jashen-e- Baharan), is celebrated in February or March each year. It is an ancient festival that has become increasingly popular in recent years, attracting visitors from other parts of the country. Basant is celebrated with feasting, music, dance and crafts, and the wearing of yellow costumes or scarves, a symbol of the new spring. The most striking feature of the festival is the kite flying. Thousands of kites of all shapes, sizes and colors fill the skies and soar from parks and city roofs. At night, music rings and while white kites are flown, which reflect lights and fireworks. Throughout Pakistan there are local spring fairs with folk dancing; feasting; fairground attractions, such as swings and ferries wheels (sometimes made of wood in rural areas); music; and sporting contests. † (Cavendish) The celebration of this event which includes the spending on the purchase of kites has constantly being termed by the mullahs as un Islamic. In an interesting piece written by Roy McCarthy in The Guardian (17th May 2003), a young woman supporter of the Jamiyat (religious party) is reported as vehemently arguing against Basant. It is not Pakistani culture. Pakistanis don’t need new festivals. The most obnoxious part of the Basant is that it encourages young men and women to dance together and drink alcohol. This is not Islam. This is not Pakistan. This is not part of our civilization. † (The Guardian) The cry by the Jamiyat and other religious parties to impose ban on purely religious grounds, that is, Basant being a Hindu festival and thus unIslamic; therefore it should not be celebrated for the same reason might not be a reasonable argument. Firstly because, Basant is more of an ethnic event and it was celebrated by the Hindus and Muslims (the younger lot) alike by flying kites on Basant day and kite flying is more of a sport in the contemporary world, so the question of kite flying being Islamic or unIslamic does not arise . Secondly, ‘there is no denial to the fact that religion is very important and integral part of the culture of Pakistan but we should remember that cultural traditions are also a cause to celebrate and if nothing else the celebration of Basant can be viewed by the specific gathering of the ethnic group. This is further strengthened by the statement made by Sheikh Saleem, lahori and a local kite maker, eid musalmanon ki hoti hai or Basant lahoriyon ki. Thus it is purely a cultural event and Basant and kite-flying contrary to fundamentalist perceptions had nothing to do with religion. Thirdly, Basant has always been supported by the sufis of the past who were the early preachers of Islam in the subcontinent and were all very close to religion of Islam. However, during times when the state comes under religious influences (MMA had an impressive victory in October 2002), there are efforts to discourage what is, after all, not a religious festival. Pakistan† (Rengel) Sufis of Sub-Continent have a convention of adjusting to the local culture and language of the places they visited to spread Islam. The Chishti sufis, have not only tried to relate to the South Asian culture and music, they even tested and developed different cultural forms. Basant is a living example of religious open-mindedness and respectfulness of other creations of God. Previously, it was these Dargahs and Khaneqahs, which served as basis where people could share equal liberty, message of transparency and oneness. Basant is a tradition initiated eight hundred years ago by the famous poet Amir Khusro. Thus, the sufis of the past, namely Nizamuddin Auliya, Baba Zaheen Shah, Amir Khusro also took part in celebrating the event of Basant through songs. The song sung on Basant commemorates a special event in a saint’s life. Blum and Neuman) Kite-making and kite-flying interdependent on one another spread from the confines of undroon sheher across Lahore, and as the city of Lahore expanded, so did the trade. It grew to such a degree that it attracted people from around the world and made Lahore a place of great tourism for Pakistan and a dynamic source of income for its residents. The festival of Basant transformed over the years due to the introduction of kites of different shapes, sizes and colors and as Saeed writes â€Å"Kite Fighting is an integral part of the Basant Kite festival. Saeed) It is precisely this magnificent display of kite flying on Basant day that made Lahore famous and thus it became the center of tourist attraction. People belonging to upper as well as lower economic classes from around the country and beyond packed city hotels for a few days of late-night festivities. Thus, as the celebrations of Basant got bigger and bigger, more and more support started coming in the form of endorsements by the government, and sponsorship and advertisement by multi-nationals in the private sector such as Coca Cola, Pepsi and Nestle. Official statement of District Chief Nazim of Lahore, 2003, Basant had created a business of Rs. 2 to 3 billion in the province and provided lot of opportunities to common people and owners of cottage industries in the country. To some independent estimates overall euphoria of Basant would generate economic activities of Rs. 4 to 4. 5 billion in the province in 2004†. (Khan) Gradually, the event which was once a general celebration of spring became overly competitive and transformed from being a fun sport to a killer sport claiming hundreds of innocent lives. As the nature of Basant changed so did the demand for the kinds of kites needed and thus new models, enormous kites and dors toughened with steel wire, chemical and glass to have room for the kite-fighting of Basant replaced the traditional kite design, size and thin dors that never utilized anything more than starch. These changes are in-fact the root of the present dilemma. â€Å"Kite flying on Basant has taken 505 lives in the last two years. The supreme court of Pakistan has mentioned 45 kite-flying related deaths in city over the last six months and 460 last year†. Zia) The factor that makes this activity even deadlier is that the dangers to human life from this commotion are multi pronged. In simpler words, the group of people affected by this cannot be specified. Actually, it is so large and all-around a group that the risks seem horrendous. Unlike other hazardous sports, the activity of celebrating Basant and more specifically more often than not, affects people who ar e not even slightly related to kite flying. The deaths quoted above are a testament to this argument. A majority of these deaths were of the unfortunate motorcycle riders who couldn’t endure the wounds after the stray strings, used for kite flying, cut open their throats. Then there were deaths due to the distraction caused by these stray strings. Young boys running after and chasing kites also add up to to this very ill-fated club. The number of wounded people and the number of accidents that kite flying on Basant has been causing is alarming to say the least. But the horror doesn’t end here. Many kite flyers were victims themselves; deaths caused by falling off rooftops, electric shocks due to the use of metal strings and obviously they too have the hazard of the stray thread slitting their throats. The killing of innocent people was not the only reason that the government imposed at a ban on basant. The monetary losses caused by kite-flying are astonishing. Fluctuations in the power supply and frequent electricity trippings have become identical with Basant. Pakistan Times show a grim picture: â€Å"As many as 48,173 power trippings were caused by kite flying were recorded in different parts of the provincial metropolis during the first quarter of current fiscal year. † (Pakistan National News Desk). Every year, the Basant days in Lahore are like a mini-blackout. And the people who have to take the toll are the people who have to work through days and nights to ensure that the people get uninterrupted power supply. The sharp strings and metal twangs can cut through the insulation of wires and every day, hundreds of transformers are left burnt and rendered useless. LESCO: â€Å"The losses suffered by LESCO 350 million rupees during the last 4 years ending 2003 out of which a loss of Rs. 20 million was caused in 2002 by metal wires. Moreover, one grid station had been damaged by metal wire every year during this period resulting in a loss of Rs. 8 to Rs. 9 million and the destruction of 210 feeders. † (LESCO) It is estimated that if there are 50 one-hour breakdowns, it costs Rs. 2. 5 million to WAPDA Steel and glass-edged wires are banned but manufacturers still report roaring trade. (Pakistan times†¦) Kite making is traditionally a family enterprise. Behind every kite is the effort of a minimum of six people. The skill is one that they acquire in their virasat as Baqir Ali Butt stated. In some ways kite-making has been altered by the changing circumstances of Lahore but in other ways it has stayed the same. It continues to provide employment for men, women and children, including handicapped persons and the incomes of 500, 000 people are dependent upon the trade â€Å"Around 500,000 families, directly related to the kite flying business, have lost their sources of livelihood because of the ban on Basant†¦[†¦] The ban is costing them Rs 200 million annually, and at the same time damaging other businesses that are indirectly related to the festival. They said that the people related to the industry, including kite makers, twine (dor) makers, wholesalers and retailers, had lost their means of earning a living. The cost of the paper used in kite making is estimated at around Rs 90 million and the cost of the twine used for flying kites is estimated at around Rs 40 million. The process of making kites involves around Rs 40 million, said Lahore Kite Flying Association General Secretary Sheikh Muhammad Saleem. â€Å"These were taken two years back. Now the number must have jumped,† he said, adding that 500,000 families had suffered because of the ban. † (Dawn International) (Tasleem) â€Å"The Supreme Court on Friday directed the Punjab police to register and take affidavits from the manufacturers of strings for kite flying in the province that they would not produce metallic and other dangerous strings which play havoc with human lives and power lines during Basant festivities. The National Assembly was recently informed that Wapda lost Rs30. 2 million in revenues due to Basant-related mishaps in the Punjab from 1999 to February 2004.

Oedipus the King by Sopohocles Essay -- Oedipus King Sophocles Essays

Oedipus the King by Sopohocles Works Cited Not Included Throughout the play, Oedipus the King, Sophocles refers to site and blindness to relate attitudes and knowledge of the past. The irony of sight in this play can be marked by Oedipus’ inability to realize that which is evident to the reader. His extreme pride is his tragic flaw. It blinds him from the truth. Oedipus blinding himself symbolizes his increase of knowledge, his sensitivity, and gives him the ability to finally "see". He is now able to see the flaws of his hubris attitude, and the consequences of which his pride brought to him. From the very beginning, Oedipus was blinded by pride. With the city of Thebes dying, Creon comes from the god Apollo to tell how to stop the plaque. An example of Oedipus’ hubris is shown when he will not go into the palace to converse with Creon. He insists on talking in front of the crowd of citizens. Creon tells that the only way to stop the plaque is to find the killer of Lauis, the previous king. King Oedipus takes this task lightly, for he is the one who solved the riddle of the Sphinx, he surely could find the killer of royalty. This is another example of his tragic flaws, pride. When Oedipus vows to do everything in his power to find Laius’ killer, the leader of the chorus advises Oedipus that no one knows the identity of the murderer, and that the god Apollo should name him to the people. Oedipus replies "to force the gods to act against their will- no man has the power."(320) He has called on the blind seer who knows what the god Apollo sees. It is ironic that Tiresias can "see" what Oedipus can not though he suffers of old age and physical blindness. Tiresias, who is able to see the truth of the downfall of Oedipus thorough the oracle’s prophecy even in his own blindness, becomes the comparative image from which Oedipus is judged, both by himself and by others. Throughout the conversation between Oedipus and Tiresias, he will not divulge the information King Oedipus is longing to hear. "I’d rather not cause pain to you or me. So why this†¦useless interrogation? You’ll get nothing from me" (321) Tiresias says. This enrages Oedipus and he blames him for the murder, and then for conspiring with Creon to take his throne. These accusations Oedipus makes are caused by his fear of the truth he is too blind to see. This blame causes an argument... ...dentity from this man, that he even speaks of torture to get him to talk. From the way the man speaks to the other shepherd, "Damn you, shut your mouth—quite!" (346) You can tell that Oedipus is not going to like what this messenger has to say. He to owns the knowledge that is blinding Oedipus. But he will soon know and the knowledge of himself will set him free, and he will be able to understand his faults. When Oedipus finally realizes that the prophecy that he would kill his father and marry his mother had came true, he was over come with shame. He goes to Jocasta’s quarters, where she had taken her own life, and gouged out his eyes with the broach that she wore. In the end, Oedipus gains insight into his life, his failings, and the nature of the gods and fate only through his own blindness, only through accepting the truth of his lack of vision, and his inability to impact fate. Oedipus gains a compassionate, though tragic outlook because of his capacity to envision that which he could never see while he had his physical sight. Through hi s blindness, Oedipus is finally allowed the ability to see himself, and this is the irony of sight in Sophocles’ play Oedipus the King.

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hese are the basic elements of the MARKETING PLAN for any business. PRODUCTThe business has to produce a product that people want to buy. They have to decide which market segment they are aiming at age, income, geographical location etc. They then have to differentiate their product so that it is slightly different from what is on offer at present so that people can be persuaded to give them a try. PROMOTIONCustomers have to be made aware of the product. The two main considerations are target market and cost. A new business will not be able to afford to advertise on national television, for instance and would not wish to because its market will be local to start with. Leaflets, billboards, advertisements in local newspapers, Yellow Pages and word of mouth would be more appropriate. PRICEThe price must be high enough to cover costs and make a profit but low enough to attract customers. There are a number of possible pricing strategies. The most commonly used are PENETRATION PRICING ch arging a low price, possibly not quite covering costs, to gain a position in the market. This is quite popular with new businesses trying to get a toehold. CREAMING the opposite to penetration pricing, this involves charging a deliberately high price to persuade people that the product is of high quality. Luxury car makers often use this strategy COST PLUS PRICING this is the most common form of pricing. Costs are totalled and a margin is added on for profit to make the total price. PLACEThe business must have a location that it can afford, and that is convenient and suitable for customers and any supplier. The Marketing mix is a set of four decisions which need to be taken before launching any new product. These variables are also known as the 4 Ps of marketing. These four variables help the firm in making strategic decisions necessary for the smooth running of any product / organization.These variables are Product

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Knowledge of Legal rules and Regulations Essay Example | Topics and Well Written Essays - 1000 words

Knowledge of Legal rules and Regulations - Essay Example From criteria set by employers alone, it is clear that those in the geomatics profession are expected to be knowledgeable of legal rules and regulations relative to their work, and institutes of higher learning are taking notice. The curriculum design for the Geomatic Engineering Education at the University of Mines and Technology (UMaT) in Ghana includes among others Land Law, Law of Contract and Tort.2 On the other hand, survey law, legal surveys procedures, and property rights systems are marked as field skills for geomatics by the Canadian Geomatics Industry, one considered as historically very strong technologically.3. The land surveyors and land survey technicians may have the local land laws as their guide in their work, and student surveyors, their special knowledge of relevant subjects including law.4 Unquestionably, education in geomatics is evolving and developing.5 Geomatics empl II. Geomatics as service Geomatics employs techniques used in land surveying, remote sensing, geographic information systems (GIS), global positioning system (GPS), and related forms of earth mapping.6 Said to be coined by B. Dubuisson in 1969, the term "geomatics" has its exact definition still shifting. Among so many names, the University of Calgary's web page refers to it as "geomatics engineering." 7 The term, "geomatics," however, has been adopted by the International Organization for Standardization, the Royal Institution of Chartered Surveyors, and other authorities, while some countries like the United States prefer the term, "geospatial technology.." Geomatics is actually a union of geography and information technology, with the purpose of improving business and policy decision-making, 8 A report of the Federation Internationale des Geometres (FIG) Commission 7 of 1998 reflects the overriding weaknesses of the then-existing cadastral systems as having limited computerization, with inefficient linkage between land registration and cadastral mapping, with incomplete legal framework, sporting little map accuracy, with slow updating, slow customer service, and unsuitable financing model, among other things.9 Advances in computer technology, however, has enabled the rapid progress of geomatics since the 1990s.10 Due to the ease in procuring and working on spatial referenced data, changes have been rapid in geomatics with forceful impact.11 The geomatician's role of surveying in the 1980's has shifted dramatically from acquiring data to today's total information management.12 With various surveying or mapping disciplines involved in different levels of geo-information, geomatics has become a must in almost all courses all over the globe.13. Geomatics